What Christians believe can be viewed as quaint.
Eugene Peterson refers to this in his book, The Contemplative Pastor, and he doesn’t like it. When some business person shakes his hand after church and says, “This was wonderful, Pastor, but now we have to get back to the real world,” Peterson bristles. He isn’t taking this seriously, he thinks.
Continuing, he observes:
If he realized that I actually believe the American way of life is doomed to destruction, and that another kingdom is right now being formed in secret to take its place, he wouldn’t be at all pleased.
Yes, I believe that. I believe that the kingdoms of this world, American and Venezuelan and Chinese, will become the kingdom of our God and Christ, and I believe this new kingdom is already among us. That is why I’m a pastor, to introduce people to the real world and train them to live in it (page 28).
This merits consideration. As we serve in the local church (or mix with business colleagues), are we reinforcing reality? Here’s how the Apostle Paul described reality to the Ephesians:
All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence (Ephesians 1:20-23; The Message).
Revealing reality is hard work. It requires ingenuity, prayerful experimentation . . . and humility. Peterson calls it subversive. I can’t think of anything more significant.