Those who discover love in the crucible of testing see through its facade. Genuine love is real. It has a will and finds a way. It is strong and good.
I was moved by these expressions of love from a platoon of soldiers in Afghanistan (see War, by Sebastian Junger). Observe the weight behind these words:
The coward’s fear of death stems in large part from his incapacity to love anything but his own body. The inability to participate in others’ lives stands in the way of his developing any inner resources sufficient to overcome the terror of death (page 191, quoting J. Glenn Gray, The Warriors).
The shared commitment to safeguard one another’s lives is unnegotiable and only deepens with time. The willingness to die for another person is a form of love that even religions fail to inspire, and the experience of it changes a person profoundly. What the Army sociologists . . . slowly came to understand was that courage was love (page 239).
Brotherhood is the willingness to sacrifice one’s life for the group. That’s a very different thing from friendship, which is entirely a function of how you feel about another person. Brotherhood has nothing to do with feelings; it has to do with how you define your relationship to others. It has to do with the rather profound decision to put the welfare of the group above your personal welfare. In such a system, feelings are meaningless. In such a system, who you are entirely depends on your willingness to surrender who you are. Once you’ve experienced the psychological comfort of belonging to such a group, it’s apparently very hard to give it up (pages 275-276).
These descriptions are not marketing copy. The stories recounted in the book feature strong young men living — and dying — for one another. It’s deeply moving.
That said, this remark gave me pause: The willingness to die for another person is a form of love that even religions fail to inspire.
Those who follow Jesus Christ are no strangers to love. Consider these quotes from and about Him:
Love each other as I have loved you. Greater love has no one than this, that one lay down his life for his friends (Jesus, from The Bible, John 15:13).
Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others. Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross (The Bible, Philippians 2:3-8).
Be devoted to one another in brotherly love; give preference to one another in honor (The Bible, Romans 12:10).
For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him (The Bible, John 3:16-17).
The one who does not love does not know God, for God is love (The Bible, 1 John 4:8).
Consider that last quote. God is love. If God embodies love, He also defines it. So what is the biblical definition of love? It’s this:
Agape love is not an impulse from feelings, it doesn’t follow natural inclinations, nor does it spend itself only upon those for whom some attraction or relationship is discovered. God’s love is seen in the gift of His Son. This is not the love of complacency (easy to give), or affection (motivated by attraction). It is not drawn out by any merit in its object. Rather, it is an exercise of the will in deliberate choice, made without cause save that which lies in the nature of God. God is good, and He loves because that is what is good (Vine’s Expository Dictionary of New Testament Words, Volume 3, page 21).
According to the Bible, God is the source of love, Jesus is its human expression, and those who follow Him will be known by their love. Perhaps Mr. Junger, an excellent writer and gifted observer of human nature, has never witnessed as clear a demonstration of love as he observed in the ultimate test of character: war. That’s very possible. Few of us have.
Two thoughts. For those of us who follow Jesus Christ, our master demonstrated love in life and through death. It’s something we must learn from Him. Then there’s the matter of war. We are no strangers to war. Our conflict does not involve violence against others, but against all the spiritual forces of wickedness (see Ephesians 6:12). This is not a farcical absurdity of humans wrestling spirits, but a lifestyle of demonstrating love in a world of opposition to it.
Perhaps the best way to love is to remember that we are at war.